Network of large pedigrees reveals social practices of Avar communities

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Authors

GNECCHI RUSCONE Guido Alberto RACZ Zsofia SAMU Levente SZENICZEY Tamas FARAGO Norbert KNIPPER Corina FRIEDRICH Ronny ZLÁMALOVÁ Denisa TRAVERSO Luca LICCARDO Salvatore WABNITZ Sandra POPLI Divyaratan WANG Ke RADZEVICIUTE Rita GULYAS Bence KONCZ Istvan BALOGH Csilla LEZSAK Gabriella M MACSAI Viktor BUNBURY Magdalena M E SPEKKER Olga PETRUS le Roux SZECSENYI-NAGY Anna MENDE Balazs Gusztav COLLERAN Heidi HAJDU Tamas GEARY Patrick POHL Walter VIDA Tivadar KRAUSE Johannes HOFMANOVÁ Zuzana

Year of publication 2024
Type Article in Periodical
Magazine / Source Nature
MU Faculty or unit

Faculty of Arts

Citation
Doi http://dx.doi.org/10.1038/s41586-024-07312-4
Description From ad 567-568, at the onset of the Avar period, populations from the Eurasian Steppe settled in the Carpathian Basin for approximately 250 years 1 . Extensive sampling for archaeogenomics (424 individuals) and isotopes, combined with archaeological, anthropological and historical contextualization of four Avar-period cemeteries, allowed for a detailed description of the genomic structure of these communities and their kinship and social practices. We present a set of large pedigrees, reconstructed using ancient DNA, spanning nine generations and comprising around 300 individuals. We uncover a strict patrilineal kinship system, in which patrilocality and female exogamy were the norm and multiple reproductive partnering and levirate unions were common. The absence of consanguinity indicates that this society maintained a detailed memory of ancestry over generations. These kinship practices correspond with previous evidence from historical sources and anthropological research on Eurasian Steppe societies 2 . Network analyses of identity-by-descent DNA connections suggest that social cohesion between communities was maintained via female exogamy. Finally, despite the absence of major ancestry shifts, the level of resolution of our analyses allowed us to detect genetic discontinuity caused by the replacement of a community at one of the sites. This was paralleled with changes in the archaeological record and was probably a result of local political realignment.
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